Jon’s Posts

Sermon by Rev. Masahiro Ando, Japan Lutheran Church

October 19, 2011
International Center Chapel Service
International Disaster Response Conference for Lutherans
Rev. Masahiro Ando, pastor, Japan Lutheran Church

Greetings from the Japan Lutheran Church. May the Lord guide you in your service to Him.

On March 11, we experienced something we’d never experienced before. I live in Tokyo, and even at my house there, things shook so hard I felt sick as if I were seasick. When it stopped shaking, I turned on the TV. The alarm warning of a tsunami was announced. Following the alarm, conditions in the affected areas were broadcast in real time. As you’ve already seen and know, the damage was severe.

It was the LCMS that contacted and reached out to us very quickly with the hand of support. I was very moved by their quick action. Then other Lutheran Churches in the world reached out and helped us as well. The Japan Lutheran Church received their support and established an organization to help those affected by the tsunami.

In the world, many different types of countries can be observed. But when disaster occurred for us, it was not the earthly-established countries that acted quickly in the time of emergency. The people who reached out a hand of support were the people who belong to the kingdom of God.

Members of the Lutheran Churches, in the States and all over the world, stood by us immediately as neighbors in the Lord in the true sense. Through this disaster, we realized that we are truly connected in the Lord to our brothers and sisters throughout the world.

Matt. 22:21 reads, “Render, therefore, to Caesar the things that are Caesar’s and to God the things that are God’s.”

We are apt to read this Bible passage as though it were telling us that being faithful to this world and to the Kingdom of God are two distinctly different obligations—that there is a distinction to these duties.

If our attitude towards earthly government is outside the framework of our faith, we will think matters on earth and those of God’s Kingdom to be distinct from each other. However, our life in Christ is lived in both realms simultaneously. We each have our specific country and city that we live in as well as a specific place where we make our livelihood. It is God that has made these specific places and times that we live in. In the midst of living this life, we also live in a relationship with God that goes beyond place and time.

We live by Christ’s salvation. By the grace and blessing of Christ, it is our calling as people of God’s Kingdom to serve others who are affected by disaster and to help raise them up from difficulty.

“Render, therefore, to Caesar the things that are Caesar’s and to God the things that are God’s.”

Jesus speaks from the standpoint where He doesn’t belong either to the Roman Empire or the Jewish temple. Not belonging to either side means you can belong to both sides.

God’s dominion is over everything. We are not made to have two separate nationalities that are distinct between God and this world.

Our nationality is of God’s kingdom. I thank God that we have been able to experience, in the midst of disaster, that we belong to God’s Kingdom. And to experience that many people who belong to God have supported us as neighbors living in this world.

Commentary: The Jobs of Steve Jobs

Dr. Gene E. Veith Jr., provost and professor of literature at Patrick Henry College, Purcellville, Va., and director of the Cranach Institute at Concordia Theological Seminary, Fort Wayne, Ind., has written a commentary about the death of Steve Jobs in The Lutheran Witness column, “A View From Here.” He writes, in part: “No one can deny that Steve Jobs was gifted.  And gifts imply a Giver.  No one can deny that Steve Jobs was good at his jobs.  He had a vocation, a calling.  And a calling implies a Caller.” You can read Veith’s commentary, “The Jobs of Steve Jobs,” here.

Update on LCMS Relief Efforts for Hurricane Irene

Here are some links to pages on the LCMS website that will help you find out more about LCMS relief efforts with Hurricane Irene.

Check back often, as this is a developing story.

Main Landing Page: <>
Giving Catalog: <>
LCMS Video Gallery:
LCMS YouTube Channel Playlist:

Walther, Wittenberg, & Weihnachten

There are still a few spots left on the Advent 2011 tour to Germany with President Matthew Harrison and Rev. Jon Vieker, November 30-December 11. It promises to be a once-in-a-lifetime trip to see Luther and C.F.W. Walther sites with President Harrison.

Read more about the tour or download a brochure from

Deadline to send in your deposit is next Monday, August 29. The cost has been reduced to $2490, plus air.


The year of our Lord 2011 marks the 200th anniversary of the birth of C.F.W. Walther, founding father of the Missouri Synod. What an appropriate time, then, to visit the fatherland of this “American Luther,” along with the birthplace of Luther himself and the Reformation . . . all during one of the most beautiful and holy seasons of the Church Year!

As your tour guide, President Harrison has visited virtually all of these sites before—some of them several times—and has studied and translated Luther and Walther all of his professional life. Truly at home in the house of his fathers, President Harrison would be honored to serve as your host and friend as we travel together, dine together, worship together, tour historic sites, and shop the beautiful Christmas markets. And then, as the pièce de résistance, we will conclude our travels together with J.S. Bach’s Christmas Oratorio at the St. Thomaskirche in Leipzig. What a truly beautiful, meaningful, and memorable time we will have together! Won’t you join us for this incredible trip? We would love to have you with us for a little “Walther, Wittenberg, & Weihnachten!

The Secret Place of the Storm

Matthew 14:22-33
Proper 14A, Gospel
Thursday, August 11, 2011
International Center Chapel

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.” [ESV}

What’s a disciple to do when Jesus isn’t where you expect Him to be? In Matt 14:22-33, if you’re a disciple looking for Jesus, he’s not there. He’s someplace where he seems singularly unhelpful.

First, He’s off by himself. Jesus sends the disciples away. Right before this the disciples had suggested that Jesus send the crowd of 5000 listeners away—who wants to provide dinner for thousands, anyway? Jesus refused to send the crowds away and fed them instead.

Now he sends the disciples away! Hardly what they would expect. We don’t have his words, but the jist of it is something like this: “Yes, you’re my followers, but don’t follow me now. I’m going away alone. You get in the boat and go that way.” Matthew makes sure we notice this. He tells us explicitly that Jesus was “alone,” and the disciples are just as alone without Him. What’s a disciple to do without Him?

In this case, keep rowing. After He sends the disciples away, they encounter a storm. It’s the second storm mentioned in the Gospels, but Jesus isn’t sleeping in the back of the boat this time. He’s gone. They’re facing the storm alone! Although it seems like they’re managing it okay, even though the wind and waves are against them. Matthew says nothing about any terror in this storm—no fear that the boat is about to be swamped by the stormy waves.

No, the fear comes when they see a ghost right there in the storm, walking on the stormy waves!  Jesus not only isn’t with them in the boat, He’s the one who is scaring them in the storm. He’s scarier than the storm itself!

What a great thing that the Holy Spirit put this story into the heart and pen of Matthew. Every generation of disciples needs it.

We too wonder what to do when Jesus isn’t doing what we expect of Him? Every generation of disciples knows how often we feel alone—like Jesus is nowhere to be found. Like the disciples, we just keep rowing and figure that’s all there is to it.

The storms hit and you cope with them yourself. You decide what to do when the doctor gives you bad news. You deal with it when trouble comes, when you feel abandoned, when families start to fall apart. You deal with the worry of economic decline and threats of unemployment and retirement uncertainty. You seek help when you’re sick or depressed or despondent.

Like the disciples, we keep rowing, but where’s Jesus? Is He really here? What difference is He making? Yeah, we know that lonely feeling. It’s scary to be alone in the storm, even if we’re coping and not curled up in a corner. But this Word of God gives us two strong words of comfort in our loneliness and in the sometime sense of Jesus’ absence.

First, it informs us that although our Lord might seem distant, He’s praying. While the disciples are struggling away without Jesus in the boat, His absence from Him means prayer, not neglect.

It is no different for us. In the creeds, when we confess the Ascension of Jesus to the right hand of the Father, we may think we’re just confessing an absence—that’s He’s not walking the shores of Galilee anymore. Rather, Hebrews reminds us that we’re confessing Him as our Great High Priest—our Intercessor (Hebrews 8:1).

Paul in Romans 8(:34) also assures us that no matter how far we might feel from God that such distance never means isolation from the goodness of God in Christ. No, not even the reality of our sin does that for God’s repentant children: “Who is to condemn? Christ Jesus is the one who died–more than that, who was raised–who is at the right hand of God, who indeed is interceding for us.” That same promise is there in the assurance that the Holy Spirit also intercedes for us (Rom 8:26-27).

Yes, there’s no doubt. We’re in some very scary storms, but Jesus is praying for us. And His prayers mean a security that is always there, even when we don’t perceive it. That’s the first strong word of comfort.

The second is even stronger—so strong it’s kind of scary. Look at the second word of encouragement in this text. It’s strange, because it instilled the greatest fear in the disciples. As Jesus comes to them on the water, they’re scared to death, because they don’t recognize Him.

How could they? Who would expect a Man walking on water? Worse, who looks to the storm for hope—storms bring danger, not safety. But Jesus is in the very middle of the storm—on top of it, literally, walking on the roiling waves. Jesus Himself scares them because He’s not the way they expect Him to be; He’s not where they expect Him to be or doing what they expect Him to do.

And that is the strong Word of hope. In their absence from Jesus, He comes to the disciples where no one would expect Him. He comes to their aid in the very storm they are battling.

It should make us think twice about the storms of life—about distress and the grief and misery that life contains. It should make us think twice about how God brings His help into our lives. We like it best when we see God working gently—in a lovely day, a “sweet hour of prayer,” in encouraging words while all is well in our lives. I don’t even want to think about the storms as the place where God intends to make Himself known.

Okay, so He gave His Law in the thunderstorm of Mt. Sinai, but our faith is anchored in the Gospel, isn’t it? And that’s all sweet and tender, right?

Maybe not. Luther considered a puzzling line from Psalm 81 in which the Lord says in our English Bible: “In distress you called, and I delivered you; I answered you in the secret place of thunder.” (v. 7, ESV; 8 in German). “The secret place of thunder?” Luther’s German translation of that last phrase said something closer to this: “I heard you in the secret place of the storm”  (Wetterwolke storm cloud). What Luther puzzles over is the idea of a thundering storm being a “secret place.” He writes:

“It is called ‘the secret place of the storm,’ … because the soul, even though there is storm and persecution out in the open, nevertheless is inwardly safe and at peace before God through hope and trust in Him…. How is the storm a secret place for us? It can be called that because ‘Thy visitation has preserved my spirit’ (Job 10:12). Thus storm and persecution preserve in the fear and love of God, but peace and security destroy and betray them. Therefore the secret place of the storm is very useful and much better than the appearance of peace and security. The latter brings forth the spirit into the open, while the storm drives the spirit inward and pushes it toward God. [AE 11:108-109]

So it goes: the storms of life are the very thing by which the Spirit is pushed toward God. No wonder Christ comes striding on the stormy sea. He needs to prepare His disciples, then and now, again and again, for the real heart of the Gospel.

We hate to admit it, but we need that push, for we’d rather have false comfort and a sweet spirit of sunny skies and “all-is-well.” We forget that the greatest good news—the heart of the Gospel—is a dark and stormy Friday filled not only with that ugly darkness but also with an uglier cross and bloody wounds and sheer agony.

Jesus scares His disciples that day. They can’t imagine Him coming to them in the way that He is. But it’s true. It really is Him. He calls out: “Be courageous. It is I. Fear not.

So Peter is at first emboldened. “If this is real, then let me come to you.” Then he steps into the storm, only to panic because he starts to see only the storm, and not the Lord who strides through it. Faithless fear begins to drown Him until He screams for help from the only one who can help.

Back in the boat, the disciples rightly worship Jesus—Jesus, who can not only still storms, but can stand on top of them.

That’s the Lord Jesus for you.

Better, that’s the Lord Jesus for you! He’s praying for you when you think He’s long gone. He’s striding through the storms of our lives so that fear might be the beginning of wisdom. He comes to turn our fear into faith. He compels us to see that in the storms of our lives where it is apparent that we have no hope in ourselves He will be our strength and salvation. He uses all that fear and anxiety and loneliness to draw us up out of the waves to Himself where we will find real peace and courage in His Word. In the midst of the storms of our life, here again is Jesus’ strong word to each of us: “Take courage. It is I. Fear not.”

—Rev. Larry Vogel