Posts tagged EECMY

New Opportunities — Lutheran Bible Translators

7 February 2015

There is tremendous new opportunity for Lutheran Bible Translators in Tanzania and Ethiopia. Dr Mike Rodewald, executive director and Rev. Rich Rudowske, Director of International Programs are spending two weeks connecting with leaders of the two largest Lutheran church bodies in Africa. Lutheran Bible Translators, a recognized service organization of the LCMS, was founded 50 years ago through the vision of a Lutheran missionary who had to leave Nigeria for the health of his family. In the last fifty years, LBT missionaries and partners have translated 40 NT and/or complete Bibles reaching an estimated seven million people with God’s Word through their own language.


Dr. Jim Kaiser, LBT translation consultant arrived in Ethiopia three weeks ago to serve as consultant to five translation projects being accomplished by the EECMY and other partners in southwest Ethiopia. EECMY leaders have formed a translation board to advise and lead the church’s efforts in translation.


Dr. Albert Collver of the LCMS Office of International Mission (OIM), Dr. Mike Rodewald and Rev. Rich  Rudowske of LBT, discuss areas of cooperation and networking strategy as both organizations seek to work in Ethiopia with the EECMY for the purpose of proclaiming the Gospel. They are looking at a Ge’ez document titled, “Aleqa Meseret Sebhat LeAb” which teaches the doctrine of justification by faith and helped lay the foundation of the EECMY at the beginning of the 20th century. It will soon be translated into Amharic and English. The LCMS mission department and Lutheran Bible Translators (LBT) have had a long standing relationship where LCMS rostered workers are called by the Synod and seconded to LBT. Future opportunities in Ethiopia and elsewhere offer new avenues for cooperation.

Aleqa Meseret

The Ge’ez document “Aleqa Meseret Sebhat LeAb.” Ethiopia has a history of Lutheran Bible translation efforts going back to the 17th century. Dr. Peter Heyling (1607-1652) in 1647 translated the Gospel of St. John from Ge’ez (pictured above) into Amharic which was the language of the people.  In 1652, Dr. Heyling departed Ethiopia and while traveling was captured in Turkey. Faced with the choice of conversion to Islam or death, Peter Heyling did not deny Christ and was martyred for his faith. There is apparently a direct line from Peter Heyling to the founders of the EECMY. Peter Heyling’s translation efforts in the 17th century helped give birth to the worlds largest Lutheran church in the 21st century with 7.2 million members.


To find out more about Lutheran Bible Translators, please visit


Dr. Baue’s Doctrine / Confession Class at MYS

IMG_8847aDr. Fred Baue  Lecturing on the Lutheran Confessions

6 February 2015

“Our churches are falsely accused of abolishing the Mass. The Mass is held among us and celebrated with the highest reverence, ” comes from the Augsburg Confession, Article XXIV, said Dr. Fred Baue to his class on the Lutheran Confessions. “What is the mass?,” asked Dr. Baue, “The word is associated with the Roman Catholic church, but it simply means the chief Sunday service where the Lord’s Supper is celebrated.” Lutherans were falsely accused of abolishing the chief worship service in Martin Luther’s day. “Today, we need to consider if the charge of abolishing the mass, or the chief worship of Christ applies to us today, particularly here in Ethiopia. You as leaders of the church need to evaluate this for yourselves.” What ensued was an engaging lecture with excellent dialog in the class of about 36 people.


Part of the lecture was a demonstration and practicum on how to not “abolish the mass” included  singing the opening versicles of Matins. The EECMY does not have Matins or Vespers as part of its liturgical tradition. The missionaries 90 some years ago translated the Divine Service with Holy Communion and a Service of the Word from German and Scandinavian languages into Amharic and Oromo, but they did not translate Matins or Vespers. When LCMS people began teaching on the campus of Mekane Yesus Seminary, they would hold a Matins service from time to time in the chapel. After seeing the service from the Lutheran Service Book a few times, the leadership asked if assistance could be given to put Matins into Amharic. The next EECMY hymnal revision may contain the order of Matins and Vespers. Dr. Baue is involved in bringing these services into Amharic by helping to put it in an Ethiopian context.


Dr. Baue’s demonstration of the opening versicles of Matins, prompted a discussion on “contextualization” and a discussion about how to properly contextualize worship both in the 21st century and in Ethiopia. Dr. Baue explained that the music and the instruments need to be contextualized for a given people and location, but the basic forms and content should remain consistent. This brought about a discussion on Lutheran doctrine. One of the students raised his hand and said, “Lutheran doctrine is nothing other than Biblical doctrine. The teachings of the Lutheran church come directly from the Bible.” Dr. Baue then asked, “What is pure doctrine?” as he began to draw on the chalk board.


The quality of the artwork aside, Dr. Baue illustrated “pure doctrine” with a glass of milk. He quoted 1 Peter 2:2, “long for the pure spiritual milk, that by it you may grow up into salvation.” Christian teaching is spiritual milk by which we grow up to salvation. He asked how many flies would have to be in the glass of milk before you refused to drink the glass of milk? Nearly the entire class said, “No flies!” Dr. Baue explained that reason, philosophy, culture, even contextualization that take us away from the cross of Jesus are flies in the milk. He said the reason we study the Augsburg Confession is to help us keep flies out of the milk. The class remained engaged in the lecture to the point of nearly forgetting to take a coffee break. At the end appreciation was expressed for the lecture. Dr. Baue will remain teaching for several months.

For the past two years, the LCMS has been actively assisting in the masters level theology program at Mekane Yesus Seminary (MYS). Support for the program includes scholarships, curriculum assistance, and instructors. Presently, there are about 65 students enrolled in the masters program. The master degree students are or will become Synod leaders and instructors at Bible schools and regional seminaries. Those who teach at the MYS seminary frequently study abroad, increasingly at LCMS seminaries. Funding for the MA student scholarships, for the instructors who teach at the Mekane Yesus Seminary (MYS), and scholarships to study at LCMS seminaries is provided by the Global Seminary Initiative (GSI). To see the opportunities the Global Seminary Initiative is meeting please visit:

Opportunities in Africa (Ethiopia) for Theological Education (GSI)

Opportunities in Africa (Ethiopia in this case) abound for theological education. Opportunities exist both for a person who wants to travel overseas to teach a class and for students who are taught at a local insinuation or who receive a scholarship to study at Concordia Theological Seminary, Fort Wayne, or Concordia Seminary, Saint Louis.

The video highlights how the Global Seminary Initiative (GSI) is helping connect qualified volunteers with teaching opportunities overseas and students with opportunities to study locally or possibility at an LCMS seminary. Two students are interviewed: a future deaconess who has been accepted to Concordia Theological Seminary in Fort Wayne and a PhD student who has been accepted for study at Concordia Seminary in Saint Louis. Two instructors are interviewed about their experience at Mekane Yesus Seminary. Finally, Rev. Shauen Trump, Area Director for East Africa, speaks about how theological education is the single largest request he receives in Africa.

For more information about the Global Seminary Initiative please visit:


Ethiopia — New Work in An Ancient Land


(Originally from:

Ethiopia is a country with an ancient history and rich culture dating back to the Old Testament period. Some Bible versions translate Cush in Ezek. 29:10 as “Ethiopia,” and the Oromo, the largest of Ethiopia’s many tribes, is known as “Southern Cushite.”
Christianity has been in Ethiopia for nearly 2,000 years. It became the state religion in 330 A.D. when Archbishop Athanasius of Alexandria sent a bishop to Ethiopia, resulting in the birth of the Ethiopian Orthodox Tewahedo Church, and it remains the predominant religion to this day.

Lutherans are relative latecomers to this African nation—and the LCMS later still.

Lutheran contact with Ethiopia began in the 17th century with the arrival of Dr. Peter Heyling, a young missionary from Lübeck, Germany. Heyling practiced medicine while teaching Lutheran theology to the Ethiopian clergy. Echoing Luther’s work, he translated the Gospel of John and the liturgy into Amharic, the language of the people.

When Islam demanded his conversion, Heyling refused and was martyred. His teachings, however, survived in the Ethiopian desert for nearly 200 years. Once discovered, they laid a foundation for the work of Lutheran missionaries who came to Ethiopia in the late 19th and early 20th centuries.

The missionaries — who were sent by Lutheran mission societies in Sweden, Germany, Norway, Finland, Denmark and the United States — planted a patchwork of independent churches that merged over 50 years ago to form the Ethiopian Evangelical Church Mekane Yesus (EECMY).

Mekane Yesus means “the dwelling place of Jesus.” It aptly describes this rapidly growing church body that is focused on ministering to the whole person with Christ’s gifts in Word and Sacrament.

The LCMS began regular contact with the EECMY in 2000, though informal connections occurred through individual students and professors of the EECMY in the 1970s, 80s and 90s.

The EECMY, with its zeal for missions and revitalization of congregations, has grown significantly from a church of 20,000 members in 1959. Its membership will soon surpass 7 million.

Such rapid growth creates a tremendous need for pastors and provides a challenge for this young church body with a goal of training 10,000 pastors and evangelists in five years.

Because the LCMS has an international reputation for excellence in theological education and pastoral formation, the EECMY has asked the Missouri Synod to assist in helping train future professors who will teach at its central seminary, five regional seminaries and 40 Bible schools.

The Rev. Dr. Berhanu Ofgaa, the EECMY general secretary, says that the EECMY needs a strong Lutheran identity to remain faithful in light of the many challenges the church faces — challenges ranging from Islam to Pentecostalism to liberalism. This is a conviction shared by EECMY President Rev. Dr. Wakseyoum Idosa.

In November, an LCMS delegation led by the Rev. Dr. Albert B. Collver III, LCMS Director of Church Relations and Regional Operations, met with EECMY leaders to discuss and sign a revised working–partnership agreement. The agreement includes provision for theological education and support for Mekane Yesus Seminary in Addis Ababa.

“Though differences remain,” said Collver, “the EECMY has a great respect for the LCMS’ commitment to the Holy Scriptures as the inerrant Word of God and to the Lutheran Confessions. At the same time, the LCMS can learn from the EECMY’s zeal for mission and revitalization of congregations.”

“The EECMY has a strong desire for confessional Lutheran Theology taught to the highest standards,” said the Rev. Dr. Jeffrey Kloha, provost at Concordia Seminary, St. Louis. “By strengthening their graduate programs, pastors and professors of the EECMY will be built up in the Scriptures and Confessions … We are pleased to have several pastors from the EECMY already studying for advanced degrees here through the Global Seminary Initiative. They will return to Ethiopia to strengthen theological education there for the next generation.”

The Rev. Dr. Lawrence Rast Jr., president of Concordia Theological Seminary, Fort Wayne, Ind., expanded on this, stating: “Students from the EECMY have benefited from educational opportunities at Concordia Theological Seminary (CTS) in Fort Wayne for more than a decade now. At the same time, faculty from CTS have built deep and lasting relationships with Mekane Yesus Seminary in Addis Ababa. Through this mutual interaction, we see God at work building and strengthening His church for a robust future.”

“There are great opportunities ahead for the LCMS and the EECMY as this relationship develops,” Collver said. “Thanks be to God for opening this door. LCMS ministry leaders look forward to continuing this work together.”

The Rev. Dr. Albert B. Collver III, LCMS director of Church Relations and Regional Operations, and Deaconess Pamela J. Nielsen is associate executive director for LCMS Communications, contributed to this story.


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