February 12-15, 2013, an African Lutheran Theological Conference will be jointly sponsored by the Church Relations Office of President of the LCMS, the LCMS Office of International Mission, the Evangelical Lutheran Church of Ghana and Luther Academy. We anticipate representation from English and French speaking Lutheran Churches from all across Africa.
Approximately 60 people from 15 countries attended the conference, including Nigeria, Togo, Uganda, Tanzania, Kenya, South Africa, Liberia, Ivory Coast, Burkina Faso, Ghana, Guinea, Benin, Democratic Republic of Congo, Sierra Leone, and the United States.
The purpose of the conference is to deepen the understanding of confessional Lutheran doctrine and practice and to strengthen relationships between churches that are committed to confessional Lutheranism. Influences from liberal European theology, American “Evangelicalism-Pentecostalism” and indigenous movements continue to challenge the “emerging” Lutheran churches who are struggling to establish and maintain authentic Lutheranism.
The theme of the conference will be “The Third Article of the Creed: The Holy Spirit.” Under the general theme “Lutheranism in the 21 51 Century,” this year’s conference will address a variety of critical issues facing the Lutheran Church today.
Speakers and Topics
Rev. Gordon Gyampo-Kumi, Evangelical Lutheran Church in Ghana: “Challenges facing Lutheran Worship in Africa”
The Wisconsin International University is among the highest rated private universities in Ghana. Currently, the university has about 3,000 students and has a capacity of about 8,000 students. The University has served as a good host for the conference.
Dr. Collver presented on recent events in Ethiopia and how some of the bishops in Tanzania reacted to the news, followed by an open forum on how the International Lutheran Conference (ILC) could make an impact in Africa.
The Program Committee consisted of the Rev. Dr. Albert Collver Ill, Director of Church Relations–Assistant to the President LCMS and Executive Secretary of the International Lutheran Conference (ILC); Rev. Dr. Paul Kofi Fynn, Bishop of the Evangelical Lutheran Church of Ghana; Dr. Timothy C. J. Quill, Director of Theological Education; Rev. Gordon Kumi, Evangelical Lutheran Church of Ghana; Rev. Daniel McMiller, Dir. of Luther Academy.
- Posted using BlogPress from my iPhone
We arrived in Mwanza, Tanzania, on 9 February 2013. Mwanza is on Lake Victoria and the second largest city in Tanzania. It is also the headquarters of the East of Lake Victoria Diocese (ELVD) of the Evangelical Lutheran Church of Tanzania (ELCT). The Mid-South District of the LCMS had a partnership with the ELVD for more than a decade. In fact, Bob Allen of the Mid-South District is a name revered in the ELVD for his tireless work.
The East of Lake Victoria Diocese (ELVD) has a unique history in the Evangelical Luther Church of Tanzania (ELCT). Unlike the other dioceses which were a product of the various European mission societies, beginning with the Leipzig Mission Society in the 1840s near Mount Kilimanjaro, the ELVD was created by the Tanzania church for the purpose of mission. Only 15% of the population in the region are Christians and most of the people hold to traditional religion.
The tilapia fish in the logo of the ELVD represents not the fish in Lake Victoria, but the deep hard to reach mission areas in Tanzania. This is one of the fastest growing areas in Tanzania in terms of mission outreach.
The service and liturgy on Sunday is very similar to a Missouri Synod service from Lutheran Service Book (LSB). Both the ELCT and the LCMS drew their liturgy from the same source — the Leipzig Agenda. The German missionaries brought the Leipzig Agenda to Tanzania and CFW Walther brought the Leipzig Agenda to America. The liturgy is nearly identical and many of the hymns are the same.
Like the Missouri Synod, the ELCT has a mixture of historic and more contemporary or modern music. In the ELCT, the liturgy is used strictly and every congregation uses the same order, even as songs both ancient and modern are interspersed. This seems like a good model that perhaps the LCMS could learn from. (FYI: Worship began at 7 am and lasted three hours. The service starts early so people can go to work if needed. There also were three offerings which roughly corresponded to Witness, Mercy, Life Together — this is simply what the church does.)
We took the ferry to cross Lake Victoria so we could reach the newly created diocese — the South East if Lake Victoria Diocese (SELVD). Bishop Elect Emmanuel Makala, a doctoral student at the Concordia Theological Seminary in Fort Wayne and supported by the LCMS Mid-South District, will be installed on 5 May 2013 as Bishop. Bishop Elect Makala was the assistant to Bishop Gulle before being elected to serve as Bishop.
Children with the ELCT Hymnal memorizing the Small Catechism on Saturday Confirmation Class. When the children are admitted to Confirmation Class, the children’s parents are invited to the front of the church to pledge that their child will learn the Small Catechism. The ELCT hymnal has a rite for the beginning of catechism class that is used for this service. We had the opportunity to witness this on Sunday morning.
Bishop Gulle indicated that the greatest assistance the LCMS can be is to walk along side of the Tanzania church and assist with theological education. He also indicated that the Tanzanian Church is carefully watching the decision made by the Evangelical Ethiopian Church Mekane Yesus (EECMY) to break fellowship with the ELCA and the Church of Sweden over the issue of same sex marriage and ordination. In 2010, the Evangelical Lutheran Church of Tanzania (ELCT) issued the Dedoma Statement which affirms the Biblical teaching on marriage and commits that their church will affirm the Holy Scriptures rather than sociological doctrine from America and Europe.
The future of Lutheranism may reside in Africa rather than either Europe or America. In Africa today, there are more than 20 million Lutherans (that is, people who attend church nearly every Sunday — unlike Europe or America). The African Lutheran Churches are showing themselves willing to resist anti-Scriptural ideas imposed upon them by Europe and America. Of course, the African Lutheran Churches have many challenges as well. The day could come when Africa sends missionaries to pagan Europe and America. There would be a certain irony in this as Africa was one of the first places to adopt the Christian faith — think of the great theologians Athanasius and Augustin, not to mention the Ethiopian Eunuch in the book of Acts who took the Christian faith to Ethiopia.
… On way to Accra Ghana, Africa, for an African Theological Conference sponsored by the LCMS and the Luther Academy.
– Posted the Monday after Transfiguration by Rev. Dr.
Albert Collver in flight over central Africa.
- Posted using BlogPress from my iPhone
LCMS President Matthew C. Harrison summarizes the events following the Newton, Conn., tragedy that involved Christ Lutheran Church, the LCMS congregation in Newtown, and her pastor, the Rev. Robert Morris. Harrison offers his personal apology for the way the matter was handled, which brought negative national media attention to the congregation and pastor of Christ Lutheran Church as well as to The Lutheran Church–Missouri Synod. The video mentions several documents.
A Statement of Unity
By the grace of God, we have worked through a very challenging situation. It has been our deepest mutual concern in dealing with one another to be faithful to Christ, our respective vocations, and to each other as brothers. Our dealings have been marked throughout with patience, kindness, and love. We implore the church to do likewise.
We have mutually forgiven each other where we have fallen short.
We are reconciled.
We are at peace.
Rob Morris, Pastor, Christ the King, Newtown
Timothy Yeadon, District President, New England District
Matthew C. Harrison, President, The Lutheran Church—Missouri Synod
Pastoral Letter and Apology from President Harrison
The Newtown tragedy strikes at the heart of the nation, especially as we are left with no easy or clear answers as a society as to why any human being would inflict such pain upon others. Like many of our fellow Christians in America, The Lutheran Church—Missouri Synod confesses the inherent value of every life, and the uniqueness of Jesus’ death and resurrection for all for eternal life. “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). We believe that Jesus is the Messiah prophesied in the Old Testament (Isaiah 53). We believe He is God in the flesh, born of the Virgin Mary (John 1:1–14). We believe that He died to pay the penalty for all sin (Gal. 3:10ff.). We believe that He rose again and promises eternal life to all who trust in His cross and resurrection. “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).
Like many of our fellow Christians in America, The Lutheran Church—Missouri Synod confesses the inherent value of every life, and the uniqueness of Jesus’ death and resurrection for all for eternal life.
As the nation struggles with increasing violence and tragedy, we as a church body have struggled and continue to struggle with how to respond to civic/religious services in the midst of such events and to do so in a way that is in accord with our core convictions about the uniqueness of Christ. There are strong differences of opinion on this issue within the Missouri Synod, and that is because we all take our commitments to the Bible and to serving the neighbor very seriously. One view is that by standing side-by-side with non-Christian clergy in public religious events, we give the impression that Christ is just one path among many. Others view participation as an opportunity to share Christ and to truly love a hurting community, which may not happen if we are not participating. We struggle with the tension between these two views. We all deeply want to support our hurting communities in ways consistent with our religious convictions.
Our people participate in the life of this great nation at every level, in part to protect everyone’s right to religious liberty and to enjoy the freedom to act on their own deep convictions. We respect others of deep religious conviction and appreciate good citizenship shown by any and all, no matter what religion or lack thereof. And we have and will fight to protect the religious liberty and conscience rights of all.
I, along with New England District President Yeadon, asked Pastor Morris for an apology for participation in the Newtown prayer service, hoping to avoid deeper internal controversy and division in the Missouri Synod, which, in the past, has struggled with this issue to the very breaking point. I naively thought an apology for offense in the church would allow us to move quickly beyond internal controversy and toward a less emotional process of working through our differences, well out of the public spotlight. That plan failed miserably. Pastor Morris graciously apologized where offense was taken as a humble act to help maintain our often fragile unity in the church (1 Corinthians 8). He did not apologize for participating, even as he carefully provided his reasoning for participating due to deep concern for his flock and the people of his horrified community. I immediately accepted his apology, looking forward to continued conversation toward greater unity in the church. I had hoped to veil him and his congregation from unhealthy criticism within the church. I urged and still urge that anyone contemplating action in the church courts not do so. I desire nothing more than to keep our church body from deeper division so we can continue to work through our challenges with less heat and more light. Unfortunately, only a small portion of the two letters that we each provided to the church was picked up by the media, who distorted the facts of an admittedly nuanced situation that is very difficult for most people, even within the Missouri Synod, to understand. I kindly refer you to my letter and Pastor Morris’ letter for further clarification.
I desire nothing more than to keep our church body from deeper division so we can continue to work through our challenges with less heat and more light.
As president of The Lutheran Church—Missouri Synod, I take responsibility for this debacle. I handled it poorly, multiplying the challenges. I increased the pain of a hurting community. I humbly offer my apologies to the congregation, Christ the King Lutheran Church, Newtown, Conn.; to Pastor Morris; and to the Newtown community. I also apologize to the membership of our great church body for embarrassment due to the media coverage. I know that despite my own weakness and failings, God “works all things for good, for those who are called according to His purpose” (Rom. 8:28). My interaction with Pastor Morris and President Yeadon has never been anything but cordial and appropriate for brothers in Christ. Speculation that has implied anything else is false.
The day I was elected two-and-a-half years ago, I noted that the Synod had kept its perfect record of electing sinners as presidents. I also noted that I would fail at times. I am a sinner. I have failed. To members of the Missouri Synod, I plead for your forgiveness and patience as we try again to work toward resolution, faithful to Christ and His Gospel, in times that challenge us all.
Rev. Dr. Matthew C. Harrison
President, The Lutheran Church—Missouri Synod
Pastor Morris and Christ the King—Newtown, Conn. have also issued a statement in response to the events of this past week.
Pastoral Letter from District President Tim Yeadon
Dear Brothers and Sisters,
As the President of the New England District I watched with horror the same events unfolding last December 14 in Newtown, Connecticut that you did. Because of my relationship with Christ the King Lutheran Church in Newtown, Connecticut and her Pastor, the Rev. Rob Morris, the Lord gave me an opportunity to be present in the days and weeks that followed with these saints who were dealing with their own unspeakable grief and yet were ministering to the people of their Community with the only hope we truly have, the hope of Jesus Christ Whose light still shines in the darkest of days. Part of my privilege was also working with my aforementioned brother, Pastor Morris, whom I love in the Lord, and also my brother the Rev. President Matthew Harrison of our Synod whom I also love in the Lord. I admire both of these men for their devotion to our Savior and His Gospel and I attest to that devotion. In light of events and recent developments that have brought trouble to our Synod I have experienced a remarkable unity at the cross with these two brothers of mine and for that I thank the Lord. I know that President Harrison has received criticisms for his handling of this matter and people have questioned his motives. I remind us all that we are not privy to private conversations he has had nor the deliberations of his heart as he has weighed the options he felt best for our Synod. To draw conclusions about his motives without any of that information is not worthy of us as children of God. I defend him as one who wanted to spare the Synod grief and division and to find a way to allow the Pastor and People of Christ the King to continue to minister to their community and to one another without distraction. By his own admission he may now reflect back on whether the means of achieving that goal worked out as planned and he himself has expressed regrets over how things have happened especially now that the public media has run with this story. Please find it in your heart to give charity no matter what you may feel about the handling of this matter as you and I have received charity from the Lord in our life. My conversations with my brother have always let me know that the cross of Jesus was before him in all things: I also realize that as President of an entire Church body such as ours he has to deal with matters far beyond the scope of any of us and I appreciate his struggles to serve the Savior the best way he can.
In light of events and recent developments that have brought trouble to our Synod I have experienced a remarkable unity at the cross with these two brothers of mine and for that I thank the Lord.
I also wish to publicly state my support for my brother in Pastor Rob Morris. This man is a man of integrity and honor who was thrust into a nightmare few of us can imagine. He is a Pastor who has always supported the positions of the Lutheran Church-Missouri Synod and he would be the last person on earth to ignore advice or use his freedom as an excuse to ignore our oneness in Christ as a Church Body. In any action he takes I attest that he precedes it with prayer and as he sought to do his best for the Lord, whether you agree with his actions or not, his heart sought out the Savior. His love for his congregation and his community do him, his saints, and our Church Body proud. As he himself acknowledges in his own writings, he never intended to offend anyone by decisions he made and if it resulted he took the high road of acknowledging those hurts and expressing his regrets for things he did that caused them. He too wanted peace with all and I know he was sincere in that. He has my respect for whatever that counts. Nobody in our Church body and no Church Official has ever spoken to the contrary on that issue regarding his pastoral heart, no matter one’s opinions on actions taken. As such, I pray to the Lord of the Church for more opportunities for me and our District to support this Pastor and this congregation of saints in their ongoing ministry to Newtown, Connecticut and to one another. I will also gladly and proudly in Christ continue to relay support and Christian love from the Office of President Harrison whom it is my honor to represent in this place of our Synod.
With the strength of the Lord I will not allow the enemy to isolate me from President Harrison nor from Pastor Morris and the people of Christ the King Lutheran Church in Newtown, Connecticut.
A final thought which I have shared with both President Harrison and Pastor Morris. I believe that Satan wants to divide us and to isolate us from one another. He is the true enemy and on December 14 this enemy showed his true colors. He will stop at nothing, not even the murder of little children, in his hatred of all that is God and all that is good. We hold up Jesus Christ in New England as do all of you where the Lord has called you to serve. With the strength of the Lord I will not allow the enemy to isolate me from President Harrison nor from Pastor Morris and the people of Christ the King Lutheran Church in Newtown, Connecticut. We will have our discussions and our disagreements. Where I am wrong I ask for forgiveness from the Savior and from any whom I offended. I without reservation give it to those who have sinned against me because Jesus has forgiven me so much in my life. With Christ’s help we will make it through these days and He will bring His good out of all of this. That is why I believe the best days of the Lutheran Church- Missouri Synod are still ahead of us.
Rev. Timothy Yeadon
President, New England District
The Lutheran Church—Missouri Synod
Additional resources on the Church and Civil Religion.
Currently, the EECMY has approximately 8,000 congregations. Only 2,000 have ordained pastors. The other 6,000 congregations are served by evangelists. The EECMY has a five year goal of having an ordained pastor in every congregation.
Here are the bullet points of the EECMY’s strategic plan:
- Share the Gospel with 30 million unreached people. (Although this sounds like a huge ambitious goal, the EECMY has 6 million members. The church figures if every member shares the gospel with one other person once a year for five years they will obtain this goal.)
- Train, equip, and deploy 10,000 missionaries.
- Train 100,000 responsible and faithful Christian witness (lay Bible training)
- Train, educate, and ordain 12,000 pastors so that each congregation has one pastor.
- Train 9,400 evangelists
- Increase the capacity of the 4 regional seminaries and 40 Bible schools.
- Upgrade the Central Seminary in Addis Ababa to PhD level so that it can be a hub for faculty development at the other seminaries and Bible schools.
Although this is an ambitious task, the primary goals and needs of the EECMY is in the area of theological education … This is an area that the Missouri Synod has both strength and experience. This is why the EECMY has requested assistance in the area of theological education.
Dr. William Schumacher of Concordia Seminary in Saint Louis was a guest lecturer at the Mekane Yesus Central Seminary in Addis Ababa, Ethiopia this past week. Next week Dr. Detlev Schultz from Concordia Theological Seminary in Fort Wayne will be lecturing next week. Dr. Cynthia Lumley will be coming to speak about deaconesses in March.
- Rev Dr Albert Collver, Director of Church Relations, 7 Feb 2013
- Posted using BlogPress from my iPhone