I skipped a couple days ahead in the Treasury of Daily Prayer to a devotional reading for December 13 (pages 1008–1012). It happens to include some of my favorite scripture readings and hymn, and highlights the Commemoriation of Lucia martyred in AD 304. The name Lucia means “light” and this devotion has depth and thoughtfulness that brings light to the connection between Adam and Eve with Mary and Joseph. It is great to be repeated throughout Advent. Enjoy!
From Treasury of Daily Prayer © 2008 Concordia Publishing House. Used with permission. www.cph.org.
13 December — Lucia, Martyr
Psalmody: Psalm 89:20–29. Additional Psalm: Psalm 143
Old Testament Reading: Isaiah 29:15–30:14
New Testament Reading: Revelation 1:1–20
Luke points out that the pedigree which traces the generation of our Lord back to Adam contains seventy-two generations, connecting the end with the beginning, and implying that it is He who has summed up in Himself all nations dispersed from Adam downward and all languages and generations of men, together with Adam himself. Hence also was Adam himself termed by Paul “the figure of Him that was to come,” because the Word, the Maker of all things, had formed beforehand for Himself the future dispensation of the human race, connected with the Son of God; God having predestined that the first man should be of an animal nature, with this view, that he might be saved by the spiritual One. . . . In accordance with this design, Mary the Virgin is found obedient, saying, “Behold the handmaid of the Lord; be it unto me according to Your word.” But Eve was disobedient; for she did not obey when as yet she was a virgin. And even as she, having indeed a husband, Adam, but being nevertheless as yet a virgin . . . having become disobedient, was made the cause of death, both to herself and to the entire human race; so also did Mary, having a man betrothed [to her], and being nevertheless a virgin, by yielding obedience, become the cause of salvation, both to herself and the whole human race. . . . For the Lord, having been born “the First-begotten of the dead,” and receiving into His bosom the ancient fathers, has regenerated them into the life of God, He having been made Himself the beginning of those that live, as Adam became the beginning of those who die. Wherefore also Luke, commencing the genealogy with the Lord, carried it back to Adam, indicating that it was He who regenerated them into the Gospel of life, and not they Him. And thus also it was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith. —Irenaeus of Lyons
Of the Father’s love begotten
Ere the worlds began to be,
He is Alpha and Omega,
He the source, the ending He,
Of the things that are, that have been,
And that future years shall see
Evermore and evermore.
— Of the Father’s Love Begotten (LSB 384:1)
Prayer of the Day
O Almighty God, by whose grace and power Your holy martyr Lucia triumphed over suffering and remained ever faithful unto death, grant us, who now remember her with thanksgiving, to be so true in our witness to You in this world that we may receive with her new eyes without tears and the crown of light and life; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (1126)
One of the victims of the great persecution of Christians under the Roman emperor Diocletian, Lucia met her death at Syracuse on the island of Sicily in AD 304. Known for her charity, “Santa Lucia” (as she is called in Italy) gave away her dowry and remained a virgin until her execution by the sword. The name Lucia means “light,” and, because of that, festivals of light commemorating her became popular throughout Europe, especially in the Scandinavian countries. There her feast day corresponds with the time of year when there is the least amount of daylight. In artistic expression, Lucia is often portrayed in a white baptismal gown, wearing a wreath of candles on her head.
Suggested Reading from the Book of Concord: Large Catechism, pages 103–111
On November 22, 2013, a Federal District Court in Wisconsin held that the clergy housing allowance is unconstitutional. Specifically, the judge entered an Order and Opinion declaring 26 U.S.C. Section 107(2) unenforceable because it violates the First and Fifth Amendments to the United States Constitution. The judge entered an order enjoining the IRS from enforcing the provision but provided that the injunction will not be effective until all appeals have been concluded or the deadline for filing an appeal has expired, whichever comes later.
This Order and Opinion most certainly will be appealed, and we expect voluminous amicus briefs to be filed in support of a reversal of the decision. For this reason the Opinion will have no immediate impact and will not be effective until all appeals have been exhausted.
Synod General Counsel has been monitoring this case and earlier similar cases for many years and has been reporting on the issue to the LCMS Board of Directors.
Given the recent release of the court’s ruling, church bodies, religious organizations, and legal counsel are assessing the options for response and the potential impact of this ruling. We will provide updated information as it becomes available.
Ronald P. Schultz,
Chief Administrative Officer
The Lutheran Church—Missouri Synod
Pontifical Council for Promoting Christian Unity (PCPCU) and the International Lutheran Council (ILC) to Hold Informal International Dialogue
Vatican City, Rome, 18 November 2013 – The Pontifical Council for Promoting Christian Unity (PCPCU) and the International Lutheran Council (ILC), an organization for the purpose of encouraging, strengthening, and promoting confessional Lutheran theology, met to discuss the possibility of extending local and regional informal discussions into an
informal ecumenical dialogue process on the international level. The meeting between the PCPCU and the ILC primarily occurred after several informal discussions between some ILC members and Roman Catholic organizations resulted in positive outcomes, especially those held between the Lutheran Theological Seminary Oberursel (http://www.lthh-oberursel.de) of the Independent Evangelical Lutheran Church (SELK) (www.selk.de) and the Johann-Adam-Möhler Institute for Ecumenism (http://www.moehlerinstitut.de/) in Paderborn, Germany. Other informal discussions that contributed to the meeting between the PCPCU and the ILC included those held between The Lutheran Church—Missouri Synod (http://www.lcms.org) and the Archdiocese of Saint Louis and the United States Catholic Conference of Bishops, and those between Lutheran Church Canada (LCC) (www.lutheranchurch.ca) and representatives of the Canadian Council of Catholic Bishops.
Cardinal Kurt Koch, President of the Dicastery, and MonsignoreDr. Matthias Türk represented the PCPCU. Bishop Hans-Jörg Voigt, Chairman, Rev. Dr. Albert B. Collver, Executive Sectary, Rev. Dr. Robert Bugbee, Vice-chairman, and Prof. Dr. Werner Klän, Lutheran Theological Seminary Oberursel, represented the ILC.
The discussion had three primary points: A Presentation of the International Lutheran Council (ILC) including its history and priorities, Ecumenical Relations between ILC members and the Roman Catholic Church, and Future Ecumenical Goals.
After a productive discussion, it was proposed that the local and regional informal discussions may be extended to an informal international dialogue process between the ILC and the Roman Catholic Church. These international series of consultations would be delegated to the ILC executive committee and to the Johann-Adam-Möhler Institute for Ecumenism. The goals of these discussions would be to define more unity between the churches represented by the ILC and the Roman Catholic Church and to offer a deeper understanding of the work already accomplished by the Lutheran – Roman Catholic dialogue on the international and regional level.
Cardinal Koch and Bishop Voigt expressed gratitude for the meeting and looked forward to a deepening of relationships between member churches of the ILC and the Roman Catholic Church.
The ILC and the Johann-Adam-Möhler Institute for Ecumenism after an organizational meeting, propose to hold two meetings a year for the next three years with the results of these discussions to be presented to the PCPCU.
About the International Lutheran Council
The ILC is a worldwide association of established confessional Lutheran church bodies, consisting of 34 member churches, which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God. (http://www.ilc-online.org)
About the Pontifical Council for Promoting Christian Unity
The Pontifical Council is entrusted with the promotion of Christian Unity. It carries out this task in liaison with the various departments of the Roman Curia and through ecumenical relationships and theological dialogues with the other Christian Churches and ecclesial Communities on the world wide level. (http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/)
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After spending time in Wittenberg, Germany, there was opportunity to visit the headquarters of the Independent Evangelical Lutheran Church (SELK) in Hannover. SELK is a partner church with the Lutheran Church Missouri Synod (LCMS) and also a member of the International Lutheran Council (ILC).
Bishop Voigt presented me with Preußische Union, lutherisches Bekenntnis und Prägungen, (Prussian Union, Lutheran Confession and Mould), which is the history of the independent Lutheran Church in Germany. It also is a part of the Missouri Synod’s history, as it tells the story of Walther’s allies in Germany. This common history is part of the bond that connects the LCMS and SELK together as sisters.
Bishop Voigt also shared his book, Lutherisch Abendmahl feiern (Celebrating the Lord’s Supper as Lutheran). The book is framed around the theme: Prayers and reflections in preparation for the Holy Communion (Gebete und Betrachtungen zur Vorbereitung auf das heilige Abendmahl). Among the “reflections” provided by the book:
1. What I’ve always wanted to know about the Lord’s Supper. (Was ich schon immer mal vom Abendmahl wissen wollte). This section included questions such as “How long does the body and blood of Christ remain in the bread and wine?”, “Do Lutherans believe in the change [of the elements from bread and wine into the body and blood of Christ]?”, “Can a person adore / venerate the body and blood of Christ?” and so forth.
2. Christ in me — Reflections concerning Christ being with me (Christus in mir – Betrachtung über den mitgehenden Christus).
The booklet is very helpful and might be translated for use among ILC members.
- Posted by Dr Albert Collver on 17 November 2013 using BlogPress from my iPhone
Rev. Martin Junge, the General Secretary of LWF
Rev. Dr. Nicholas Tai, Dean of Lutheran Theological Seminary, Hong Kong
OKR Norbert Denecke, LWF German National Committee
Rev. Dr. Kaisamari Hintikka, LWF Assistant General Secretary for Ecumenical Relations
Rev. Dr. Carlos Bock, the Director of LWF Department for Mission and Development
Bishop Hans-Jörg Voigt, ILC Chairman
Rev. Dr. Albert Collver, ILC Executive Secretary
President Rev. James Cerdeñola
President Rev. Gijsbertus van Hattem
Both the LWF and ILC are honoring the commitment they made for the executive committees of each organization to meet with one another as agreed in the memorandum of understanding from 3 March 2005.
Both the LWF and ILC thanked one another and appreciated the frank conversation and transparency shown in the discussion. Both agreed that the conversation was valuable and looks forward to the next opportunity to gather. A desire was expressed to meet annually. The LWF will host the next meeting in Geneva on January 14, 2015.
The Old Latin School was built 18 years after Martin Luther’s death. The book How Wittenberg Looked when Luther Lived describes the Old Latin School: “Eighteen years after Luther’s death the situation changed insofar as under Mayor Heilinger, the father-in-law of Luther’s son Martin, a new boys’ school was built in the northwestern corner of the church square, thus replacing the old ossuary. It still exists today as the old high school (now Wattrodt’s print shop), not, however, after having undergone many changes. – After this building was finished, the old girls’ school was torn down and moved to the former boys’ school which was called girls’ school from then on. This caused some confusion among researchers who were unaware of this change.”
The top photo shows the exposed wood beam from the Old Latin School. The historic records note that Bible verses and sections of the Small Catechism were written on the beams and exterior walls of the school. The lower photo shows what the reconstruction might look like. This photo is near Luther’s house, the old Augustinian Monastery.
We also visited the Luther Garden near the Castle Church, which is under reconstruction.
- Posted by Rev. Dr. Albert Collver on 14 November 2013 using BlogPress from my iPhone