Herb Mueller

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Rev. Herb Mueller

Homily for the Week of the Resurrection

Note: This homily was preached by Pastor William Weedon, International Center Chaplain, on April 10, 2015, the Friday of the Week of the Resurrection of Our Lord. We bring it to you as a joyful proclamation of the fullness of the resurrection Gospel. + Herbert Mueller

Alleluia! Alleluia! Christ is risen! He is risen indeed! Alleluia!

Today we mark yet another step in the unfathomable love of God for the human race. It was not enough for Him to have created us in His image and place us into the paradise of plenty. It was not enough for Him, when we fell into sin, to promise us a Savior. It was not enough for Him, to give us the Law to teach us our need of His mercy. It was not enough for Him, to send us prophets who called us again and again to trust in Him and to turn from all that was death and vanity. It was not enough for Him even to send His Son into our flesh. It was not enough for Him to walk among us, a man among men, the man among all others who are really only failures at being men. It was not enough for Him to stand in the waters of the Jordan in solidarity with sinners. It was not enough for Him to reach out and touch and heal. It was not enough for Him to teach us the counsels of salvation. It was not enough for Him to offer up His life a ransom for us upon Gologotha’s stony slope. It was not enough for Him to share our graves and taste our death. It was not enough for Him.

He would love us even more. And so the joys of Easter. For make no mistake about what Easter celebrates. Not merely that a man was raised from the dead. THIS Man had raised others from the dead before — Jairus’ little girl, the widow of Nain’s son, Lazarus. But they were all brought back from death into life with still corruptible flesh. That is, they each finally grew sick and died yet again. I don’t imagine that any of them faced death in the same way as before — for they had encountered Him who was stronger than death. But their coming back to life was not like His.

This week we celebrate that human flesh, like unto our own, of a piece with us, has been raised from death in incorruption. He will never die again. He is forever beyond all that. As we like to sing: “Gone the nailing, gone the railing, gone the pleading, gone the cry, gone the sighing, gone the dying, what was loss lifted high.”

This is the news that the Angel brought to the Marys and Salome at the tomb: “You seek Jesus of Nazareth. He is not here. He is risen. Come, see the place where they laid Him, but go and tell His disciples and Peter that He is risen and goes before you into Galilee. There you will see Him just as He told you.”

As He told you. His words of promise never fail. You can count on them when everything else around you is shaking, when your world crumbles, when your heart breaks, when your body fails. He will not fail you. It wasn’t enough for Him to merely share our flesh and blood. Oh, no. He would have that flesh and blood glorified, raised in incorruption, shining with the light of deity, the very source of our eternal hope. And He will take that glorified flesh and blood and raise it to the right hand of the Father, bringing humanity to that place where God had intended humanity to live from the beginning.

And do you see what His incorruption means to you? He, who is forever beyond death, beyond sin, beyond the accusations of the law, beyond hell — He has joined you to Him. In your Baptism you went into that grave with Him and you came out with Him. Alive. One with Him. His life was given you there in the water to be your life — His INCORRUPTIBLE life. But with Him, that’s never enough. There’s always more.

And so He sends His servants out to proclaim His promises — promises that cannot fail, that are as sure and certain as His rising from that grave on this day in incorruption–incorruptible promises to make you partakers of His divine nature. This is how St. Peter put it: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.” (2 Peter 1:3,4) The promises of the Incorruptible One impart to you incorruption and make you a sharer in His divine nature — so that all that He is by nature you become by grace. He, a child of God; You, a child of God; He, the Heir of the Father; You, the heir of the Father.

But with Him there is always more. It was not enough for Him to baptize you into His own indestructible life; not enough for Him to arrange for His promises to be spoken to you to impart to you incorruption. He goes further; He has more; His love knows no limit. He has a meal for you. He wants to put into you, into your corruptible, dying, sinful bodies His incorruptible, undying, sinless Body and Blood for your forgiveness and for you life. He wants to unite YOU to Himself; to strengthen the bonds of your faith; to comfort you; to hold and still you in all your anxieties and fears. He wants you to know that just as death was not the end of Him, so it will NEVER be the end of you. He wants you to rejoice that YOU have a life that is stronger than all the death in this world.

Old Job could go to his grave in the confidence that his Redeemer lived, and that on the other side of the corruption — yes, though his body be destroyed — yet he would live again in this flesh and his eyes and none other would behold God. And as he thought of it, his heart burned within him.

You see more than Job. For you have known the Redeemer for whom he hoped, and you know His triumph over death and the grave. You know that not a single word of His ever proves false.

So, beloved, since Christ our Passover Lamb has been sacrificed, let us keep the feast. Away with the leavened bread of malice! Away with the leavened bread of evil! Let us welcome the unleavened bread of sincerity and truth: the sincerity that is God’s earnest promise and the truth that with our God and His love for us, nothing was good enough until He had made our nature incorruptible in His Son and united us to Him that we might live in Him forevermore. This is God’s sincerity. This is God’s truth. This is the Bread on which we feast — the incorruptible bread that is Christ our Passover Lamb to whom be glory with His Father and the Holy Spirit — the only and blessed Triune God who has loved us with a love unimaginable and deep.

Alleluia! Alleluia! Christ is risen! He is risen indeed! Alleluia!

Rev. Herb Mueller

A Statement of Assurance Regarding Ecclesiastical Supervision

A STATEMENT FROM THE COUNCIL OF PRESIDENTS

[Note: Meeting February 9-13, the members of the Council of Presidents (35 district presidents, 6 vice presidents and the president of Synod) adopted the following statement as a document which “speaks to the church on behalf of the COP.”]

A STATEMENT OF ASSURANCE REGARDING ECCLESIASTICAL SUPERVISION

“Sanctify them by Your truth; Your word is truth” (John 17:17).

In response to recently expressed concerns over maintaining sound doctrine in our synod as well as our need to follow the prescribed process for ecclesiastical supervision in our synod’s bylaws, we the Council of Presidents (comprised of the synodical president, vice presidents, and 35 district presidents of the LCMS), offer the following assurances:

  • We remain committed to the authority of the inspired, inerrant Scriptures as the only source and norm for our doctrine and practice and the Lutheran Confessions as a true exposition of the Scriptures. That commitment includes our solid affirmation of our Synod’s stances on such Biblical teachings as these:
    • In the beginning, God created the heavens and the earth by the power of his Word, in six natural days. We reject the evolutionary hypothesis, including “theistic macro-evolution.” (Genesis 1; John 1:1ff.; Matthew 19:4-6).
    • Holy Scriptures elevates the dignity and equality of both men and women in the sight of God (Galatians 3:27–28; Ephesians 5:21–33). The Scriptures also teach that men and women have distinct and complementary vocations. The Scriptures limit the office of pastor to qualified men, while inviting sanctified women to serve in many capacities (1 Timothy 2; 1 Corinthians 14).
    • Marriage, instituted by God, is only between a man and a woman. Homosexual behavior, like all adulterous behavior, is sin against the Sixth Commandment (Matthew 19:4–6).
  • We pledge our on-going due diligence in maintaining sound doctrine and practice in our respective districts.
  • We promise to abide by and uphold the Synod’s bylaws guiding ecclesiastical discipline.
  • Along the way of doctrinal supervision, we will continue to seek restoration and repentance in a process which honors our synod’s constitution and bylaws.

Responding to concerns in the Synod regarding the present process of ecclesiastical supervision and discipline, we, the members of the Council of Presidents, unanimously affirm the following:

  • The doctrinal integrity of our Council of Presidents as we carry out our role of ecclesiastical supervision;
  • The need for our present process of discipline to follow the existing bylaws of the Synod;
  • Our desire to evaluate the current procedure of discipline, leading to a more effective process.

The Council of Presidents also cautions that members of Synod be careful in their analysis of matters of ecclesiastical supervision, especially in social media and blogs, lest we sin against the Eighth Commandment, marring reputations and making public what is required to be private.

Finally, the Council of Presidents requests members of the Synod to pray for us as we carry out our role of ecclesiastical supervisors in accordance with the Scriptures, the Confessions, and our Synod’s Constitution and Bylaws.

Rev. Herb Mueller

The 2015 Emmaus Conference (April 22-23)

The Emmaus Conference is now in its eighth year of bringing together Lutheran theologians, pastors and lay people to the Pacific Northwest to facilitate discussions. It has proven helpful in renewing discussions under a free conference style among representatives of the former Synodical Conference. The desire for such discussions has been on the hearts and in the prayers of many who fondly remember the Synodical Conference since its break-up in the mid 20th Century.

This year’s conference information:

  • Essayist: Rev. David Jay Webber, ELS Pastor in Scottsdale, Ariz.
  • Reactors: Rev. Jon Buchholz, WELS District President in California/Arizona; and Rev. Herbert Mueller, LCMS First Vice President
  • Topic: Objective Justification — The direction of our discussions will focus on the pastoral dimensions of the doctrine and how the truth of this teaching gives comfort and peace to the sinner.
  • Dates: Wednesday, April 22 (morning and afternoon sessions plus evening banquet) and Thursday, April 23
  • Location: Parkland Evangelical Lutheran Church; 120 123rd ST S; Tacoma, WA 98444

Registration and agenda: theemmausconference.org