This user hasn't shared any biographical information
Posts by Herb Mueller
November 17, 2013, St. John Lutheran Church, New Minden, Illinois (pastored ably and faithfully now for nearly 26 years by Rev. Timothy P. Mueller) was struck by a tornado for the third time in its history.
Several homes of members across the street were also destroyed. No congregation members were killed, but two people in the community, who had been visited by Pastor Mueller, lost their lives. Both Pastor and people are bringing God’s comfort and peace to family members and to many others.
Some years ago, for the 150th Anniversary of St. John’s in 1996, Pastor Timothy Mueller edited a history of the congregation, which of course included descriptions of the previous two tornados – May 27, 1896, the same day as “The Great St. Louis Cyclone,” which killed hundreds, and again on June 7, 1907. When St. John’s was hit for the third time in its history, we remembered a dedicatory prayer included in the history, a prayer written by the then pastor of St. John’s, Rev. Emmanuel Koestering, for the occasion of the dedication of the renovated church on November 10, 1907. See especially how the prayer strikes a note of humble dependence on the grace of God, submitting to God’s chastening, yet trusting His mercy in Christ and holding God to His promises:
O Lord God, Father, Son and Holy Ghost, unsearchable in the unity of Your essence and the trinity of Your persons, and at the same time incomprehensible in the judgments and ways in which You deal with Your children on earth! In deepest humility and veneration we appear for the first time in our renovated house of God before Your holy face. You have permitted us to experience Your judgments out of Your mighty hand. Twice You have spoken to us by means of storm and weather. Twice You have placed members of this congregation suddenly in the dust of death and have left behind deeply wounded and bleeding hearts. Twice You have allowed this Congregation to weep upon the ruins of their church. Deeply You have humbled us before our brethren in the faith and before the mocking world, as if we were great sinners more than others and not Your dear and precious children on whom You bestow Your hearty and good pleasure for the sake of Your dear Son, in whom we believe and who is the joy and comfort of our hearts at all times. But, dear heavenly Father, although we humbly confess to be great sinners before You who have deserved all Your temporal and eternal punishments, yet Your faithful Word stands before us as a brightly shining sun: “Whom I love, him I chasten” (Hebrews 12:6). And we believe firmly without any doubts, that You have visited us, not in Your wrath but in Your fatherly love and grace and through Your faithful sufferer Job You do call to us: “Behold, happy is the man whom God corrects; therefore do not despise the chastening of the Almighty. For He bruises, but He builds up; He wounds but His hands make whole. He shall deliver you in six troubles, yes, in seven no evil shall touch you” (Job 5:17-19). And You have permitted us to experience the truth of this word now. Yes, You have not only struck and wounded us, but Your faithful and merciful hand as Savior has again raised us up, healed us, and filled our hearts with peace and joy in the Holy Ghost. We have been able to kiss Your chastening hand because we recognize and believe, as You have convinced us, that Your eternal grace and mercy lead us through the sorrow of death to heavenly joy, and from deep outrage to the heavenly crown of glory. See, dear Father, for that reason we appear before You today with joyous praise and thanks to Your divine name in our newly given House of God and confess from the bottom of our heart: This is the Day the Lord has made for us. “O give thanks unto the Lord, for He is good” (Psalm 136:1). You have done great things for us. We rejoice in it. O Lord, help! O Lord, let it turn out well for us! But we ask now, Lord God, Father, You, the Lord of our life, abide with us; it is almost nighttime, the day of this world is declining, its end is coming near. The Judge is at the door. O abide with us with Your grace, with Your Spirit, with Your comfort! Protect this precious house of God and retain in it Your pure Word for us. May Your Word ever be our heart’s rejoicing and comfort! May we, like the wise bridesmaids, watch and pray with patience and good works, seek after eternal life, and be clothed with the garments of the righteousness of Your dear Son Jesus Christ, that when our hour comes or You appear in the clouds of heaven for the final judgment, we be found worthy to stand at Your right in the shining forth of Your eternal glory and may hear the most blessed greeting: “Come unto Me, you blessed of My Father, inherit the kingdom prepared for You. O pious and faithful servants and maids, come, enter upon the eternal joy of Your Lord!” (see Matthew 25:34). Amen, may it be true for us all. Hallelujah! Amen. Amen (from a 1921 History of St. John Lutheran Church, New Minden, Illinois, quoted in Our God, Our Help in Ages Past: 150 Years of Documents, Pictures and Other Tokens of God’s Blessings upon St. John’s Lutheran Congregation, New Minden, Illinois, edited by Pastor Timothy P. Mueller, published by St. John’s, New Minden, Illinois, 1996).
+ Herbert C. Mueller
[Note: This sermon was preached in Chapel at the International Center, on the Festival of the Reformation, October 31, 2013. Longer versions were also preached in St. Paul, Munster, IN, and St. Paul, Readlyn, IA, the weekend before. + Herbert Mueller, LCMS First Vice President.]
We observe Reformation Day, not because Lutherans are better, but we observe it for the sake of the Gospel.
Our Church is always reforming, always coming back to the Word of God, always being reformed to focus on Christ.
And a church that is always reforming is also always repenting, daily. The first of the 95 Theses Luther put up for debate October 31, 1517, reads:
When our Lord and Master Jesus Christ said, “Repent,” He willed the entire life of believers to be one of repentance. (LW 31:83).
- This is simply to admit our need for Christ.
- To know that Christ dwells only in sinners.
If you don’t believe me, just wait. The Law that exposes sin will come in full force when you are facing death – because the wages of sin IS death.
Yes, the Law is a curb against sin. Yes, the Law is a guide for Christians, but when we are talking about our standing before God, the Law always accuses.
Now we know that whatever the Law says it speak to those who are under the Law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the Law no human being will be justified in His sight (Romans 3:19-20)
We are all, each one of us, held accountable to God. I know we are tempted to say – Yes, but…
Yes, but I tried my best. Isn’t that good enough?
Yes, but why is this happening to me?
Yes, but I don’t deserve to die? Not yet.
Yes, but God is not being fair.
God’s law says STOP. Hold your mouth. Stop the excuses. Like a parent with a child trying to excuse his behavior – stop, stop trying to justify yourself.
This is a “bad news/good news” situation.
The bad news is that you cannot do it. It doesn’t work. You have no excuses, even if you are a pastor or work at the International Center. You cannot justify yourself.
But here’s the really great good news.
You don’t have to! It has already been done.
Been done by God in Jesus Christ.
He did it all.
There is no distinction, Scripture says, since all have sinned and fall short of the glory of God. And that ALL includes you and me. In fact, it BETTER include you and me, or the promise doesn’t apply to us either.
Since all have sinned and fall short of the glory of God, they are justified by His grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by His blood, to be received by faith (Romans 3:23-25).
God justifies! God speaks. God declares us righteous for the sake of Christ. And when GOD speaks, it is DONE. And God does this by grace as a gift – undeservedly.
In other words, God does not give US what we deserve, but He gives us instead what JESUS deserves. And God can give us what Jesus deserves, because on the cross God allowed JESUS to have what WE deserved for our sin. He took it all for us.
That’s what the word propitiation means. He took it all! Christ is the sacrifice in our place, the sacrifice that takes away our sin. He is the place of mercy, the one who soaks up all the wrath of God for sin – in our place.
And it’s all done – for us.
It is never our working, but always God’s doing, in Jesus.
We simply receive it through faith – it’s a gift.
Believe it and you have it!
In his Galatians commentary, Martin Luther explains:
“Here we work nothing, render nothing to God. We only receive and permit someone else to work in us, namely, God… We do not perform, but receive righteousness. We do not have, but accept, when God the Father grants it to us through Jesus Christ.” (LW 26:5f)
What does this mean? Practically speaking? Justified through faith means there is so much we do NOT have to worry about.
- We don’t have to worry about the guilt of our sin, because Christ took it all.
- We don’t have to worry about how you look before God, because in Jesus you are covered in HIS righteousness. GOOD!
- We don’t have to hide from God like Adam and Eve in the garden or make excuses…
- You don’t have to defend yourself before God, because Jesus did that already, far better than we’d ever be able.
- You don’t have to dwell on past sins and failures, because they’ve all been put on Jesus, they’re all atoned for, all forgiven.
- And the blood of Jesus really DOES set the guilty conscience FREE.
- You don’t even have to worry about your future, or worry about your death, because Jesus rose – you will rise.
- You don’t have to compare yourself with other Christians, to see how you measure.
- You don’t have to…
Because you are justified.
You are set free.
Christ has got you covered.
As a result, here’s now what we GET to do:
You get to
- revel in God’s grace – the gift given.
- live free – in the freedom of sins forgiven.
- walk right into the throne room of God in your prayers to pour out your needs before God – He won’t say – hey! who are you? But welcome, my child. Here’s all the good I have for you.
- You get to love the people He has given you because you know Jesus loves you and Jesus loves them.
Even if you feel bad, feel ashamed, or feel guilty… none of your FEELINGS can CHANGE God’s promises.
For HE is righteous, and HE justifies us.
In ourselves, we have nothing, but in Christ and the cross, we have everything. That’s what this means:
Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the Law (Romans 3:27-28).
And this Christian life of repentance Luther talks about in the 95 Theses is simply a life of looking away from my sin, of looking away from my death, from myself to see Christ only, FOR ME.
I am crucified with Christ, therefore I no longer live, but Christ lives in me, and the life I live in the flesh I live by faith in the Son of God who loved me and gave Himself for me. (Galatians 2:20).
You have to hear one more bit of Luther on this:
Now these words, “who loved me” are filled with faith. … He who was completely God gave everything He was, gave Himself FOR ME. For me, I say, a miserable and accursed sinner… Now I have Another, who has freed me from the terrors of the Law, from sin, from death, and who has transferred me into freedom, the righteousness of God, and eternal life. He gave Himself FOR ME.” (LW 26:177).
For each of you!
And that’s why we observe Reformation Day!
In the name of Jesus – Amen!
The focus and purpose of Scripture is to reveal Christ, that we may
gain Christ, and be found in him, not having a righteousness of [our] own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Philippians 3:9).
The apostle John also explained that
Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:30-31).
On the way to fulfilling that purpose, however, the Scriptures occasionally give us fascinating glimpses into spiritual realities normally unseen. To be sure, the Word of God reveals also here everything we need to know for salvation, not necessarily all there is to know, or all we might want to know. For instance, we are told that God sends His angels to preserve and protect us, “to guard you in all your ways” (Psalm 91:11). The angels carry us home to Jesus when we die (Luke 16:21). God gives His angels to be “ministering spirits sent out to serve for the sake of those who are to inherit salvation” (Hebrews 1:14). But these realities are, for the most part, unseen.
Sunday, September 29, is the day the Church gives thanks for “St. Michael and All Angels” in the context of spiritual battle with the forces of evil going on behind the scenes. The Scriptures read this day comfort us with the promise of complete victory also in this unseen spiritual realm. The Gospel of Luke, for instance, records that when the 72 return (whom Jesus had sent out to announce His kingdom), they are full of joy at what they had seen and heard. Jesus saw even more, telling them, “I saw Satan fall like lightning from heaven” (Luke 10:18). Wherever the Word of God is proclaimed, Satan falls. He’s done for. “One little word can fell him,” Luther’s hymn sings.
In the Book of Revelation, in a passage also read on September 29, we hear that Michael, the leader of all the angels, fought against and defeated Satan and his minions. St. John writes it down:
the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, ‘Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony…’” (Revelation 12:9-11).
Many of the details are beyond us, but this we know for sure: Satan is defeated. He cannot take us down, not unless we capitulate to him. He is a liar and murderer, the father of lies, Jesus says (John 8:44). When he tempts us we can call him out for what he is, a liar and, in the name of Jesus, send him packing. Indeed, the devil can’t stand the truth, particularly the truth that Jesus defeated him. When Satan seeks to convince us that we have done things Jesus could never forgive, we can remind him of this Word of God: by His death Jesus broke
the power of him who holds the power of death – that is, the devil – and [set] free those who all their lives were held in slavery by their fear of death” (Hebrews 2:14-15).
Jesus has thrown him down so he can no longer accuse God’s own. So the church also sings this day:
Christ, the Lord of Hosts, Unshaken
By the devil’s seething rage,
Thwarts the plan of Satan’s minions,
Wins the strife from age to age,
Conquered sin and death forever,
Slams them in their steely cage.
Michael fought the heavenly battle,
Godly angels by his side,
Warred against the ancient serpent,
Foiled the beast so full of pride,
Cast him earthbound with his angels.
Now he prowls, unsatisfied.
Long on earth the battle rages,
Since the serpent’s first deceit
Twisted God’s command to Adam;
Make forbidden fruit look sweet.
Then the curse of God was spoken:
You’ll lie crushed beneath His feet.
Jesus came, this word fulfilling,
Trampled Satan, death defied,
Bore the brunt of our temptation:
On the wretched tree He died,
Yet to life was raised victorious,
By His life our life supplied.
Swift as lightning falls the tyrant
From his heavenly perch on high,
As the Word of Jesus’ victory
Floods the earth and fills the sky.
Wounded by a wound eternal,
Now his judgment has drawn nigh.
Jesus, send your angel legions
When the foe would us enslave.
Hold us fast when sin assaults us;
Come then, Lord., your people save.
Overthrow at last the dragon,
Send him to his fiery grave. (Lutheran Service Book 521)
What comforting words! Victory is ours, in Jesus. But remember, the greatest comfort is this, as Jesus said,
do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20),
written that is, in the blood of the Lamb, the blood shed for each of you!
+ Herbert Mueller
First Vice President
The sum and substance of our preaching is Christ, for Christ alone saves.
One of the passages we often read at an ordination or installation brings our Lord’s clear word,
Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations…” (Luke 24:46f).
We revel in St. Paul’s “riff” in Philippians:
Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I might gain Christ, and be found in Him, not having a righteousness of my own that comes from law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (3:7-9).
And we preachers also want our hearers to know Christ “and the power of His resurrection,” that we “may share His sufferings, becoming like Him in His death, that by any means possible [we] may attain the resurrection from the dead.” (3:10).
Lutherans like to repeat Paul -“I determined to know nothing among you except Jesus Christ and Him crucified” (1 Corinthians 2:2) – and we seek to follow Paul on Mars Hill, beginning at a point to which his hearers could relate, the “unknown god,” and ending with Christ proclaimed for repentance and the forgiveness of sins:
now [God] commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed; and of this He has given assurance to all by raising Him from the dead.” (Acts 17:30-31).
Yet even in the Lutheran Church you sometimes hear sermons essentially Christless. What do I mean? Perhaps the preacher has determined to focus on marriage. He even has Ephesians 5:21-33 for his text (it does come up in the lectionary!). He spends most of the sermon explaining how wives are to submit themselves (desperately trying not to offend too many women) and cajoling the men to self-sacrificing love, to love like Jesus did, giving up His life for His bride, the church. All the while he is extolling Christian marriage – a great thing to do, by the way! – but in the end, the preacher says little or nothing of Christ for the forgiveness of sins.
What is happening? Preaching Christ as example, he is preaching law, a necessary task to be sure, but if that’s all he does, many of his hearers will be stuck in their own self-righteousness, thinking, “I’m doing my best, Jesus, to follow your lead! I may not be perfect, but I’m working at it, and I sure hope my wife notices, too!” Other men (not to mention the wives) will be crushed under the weight they perceive in the requirement. Some will be at the edge of despair. Even more will simply reject this word of God as “impossible,” “unrealistic,” “not connected to the real world.” And for them, the Christian enterprise will sound more and more like a fairy tale, a “once upon a time” thing out on the edges, rather than the nitty-gritty, down to earth, core of life thing it really is.
It doesn’t work, simply at the close of such a sermon, to tack on a few phrases, “Oh yes, Christ died for your sins, too!” when you have spent 95% of your hearers’ time developing “Six Biblical Principles to Make Your Marriage Great!” The Gospel of Christ crucified for our sins and raised again for our justification can NEVER just be tacked on, “essential” perhaps, but functionally an after-thought nonetheless.
Indeed, whatever the topic, Christ crucified and raised from the dead, FOR YOU, must be the center. Even after we extol Christ as Friend, Christ as Example, we must above all preach Him as Savior of sinners – “repentance and forgiveness of sins must be proclaimed…” Christians DO need to hear the Law as a guide for living, for we do need to know what truly pleases God, but in the end the Law always also accuses, exposes where we fall short. To continue with our example, husband and wife, as hard as they may try to follow Christ’s example, will never live in perfect sacrificial, self-submitting love. They will always need Christ’s perfect sacrifice for them both, for they are still sinner/saints. The old Adam (our sinful nature) still clings and must be drowned daily by repentance, so that Christ, who gave Himself for both, might raise both to newness of life – daily.
So Christ’s sacrificial love for the church is much more than our example to follow, but is most of all the means by which we are forgiven when we fail, and the means by which we live in spite of our failures. Our sins kill us, but Christ makes alive. Our sins would separate us from God and from one another, but Christ washes us clean daily. Paul writes of this chapter,
This mystery is profound, and I am saying it refers to Christ and the church. However, let each of you love his wife as himself, and let the wife see that she respects her husband” (Ephesians 5:32f).
For in the center of this teaching is the promise,
…Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the Word, so that He might present the church to Himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish…” (Ephesians 5:25-27).
The church is holy only because Christ washes her daily. A Christian marriage is made holy only with the forgiveness of sins for the sake of Christ spoken and received. In the creed we confess the church to be holy, the communion of saints. This is possible only by means of the line that follows next: [I believe in] “the forgiveness of sins.” “Repentance and forgiveness of sins must be proclaimed…”
Making the Gospel promises clear is actually quite difficult work for the preacher. It is often easy to develop, for instance, a sermon on prayer, in which the preacher talks about our need for prayer, how we don’t pray enough, how God promises to hear, so why don’t we pray more? That sermon can be quickly written. But it’s usually much more work for the preacher to go deeper, to bring pointed Law and specific Gospel, in other words, Law that kills, that allows no one to say, “I’m OK for now – at least I’m better than he is.” Killing Law prepares the hearer for the preacher to come with the life-giving Gospel promise specifically applied to the particular deadly corruption thus exposed. Properly preached, the Law brings even the Christian to despair of his own efforts so that Christ alone can be Savior: Here is the One who has done all for you! His perfect life, His death for sin, His rising from the dead, His righteousness, His peace, it’s ALL YOURS! Here in the promise, your sin is forgiven you. Go in peace, you are free! You are baptized, adopted sons and daughters in God’s household. Here is your brother Jesus, the One who prays for you, who gives you the right to call God Father! When you pray, you walk right into the throne room of the Lord of all the universe with your prayers and petitions, because He has promised to hear. You have at work in you the power of His resurrection. It’s ALL FOR YOU!
Christ now sees YOU as His holy bride, all of you who are baptized into His name, trusting His promise. Now, in your marriage, He enables you, husband and wife, to see each other as He sees you, in splendor, without spot or wrinkle, holy and without blemish. Now, even when we fail, He raises us, and we are alive in Him. “Not that I have already obtained this or am already perfect,” Paul writes, “but I press on to make it my own, because Christ Jesus has made me His own” (Philippians 3:12). Now we see it by faith, but it’s real, because He promised. Believe it, because it’s yours in Him.
Finding fresh ways to say this is not easy, for what theologians call the “opinion of the law,” is found also in the preacher. In other words, even though we might not want to admit it, we naturally think we will impress God by our doing, by how hard we worked. Or we think we have to do God’s work for Him. But when the preacher knows that he himself is truly broken, that apart from Christ he truly is a damned sinner just like the rest of us, that recognition will compel a constant searching the Scriptures for the healing balm of Christ, and a deep well-spring of eagerness to bring that healing message to others. An observation: When I hear a sermon particularly clear and persuasive in its Gospel presentation, often when I talk with that preacher I’m confident I will find a man who himself knows what it is like to be completely broken, to be utterly desperate to hear the good news of Jesus. That’s what makes him desperate to bring it to others. Just as the same man who said, “I determined to know nothing among you except Jesus Christ and Him crucified” (1 Corinthians 2:2) also said, in the same letter, “Woe to me if I do not preach the Gospel!” (9:16).
Stated positively, we have the best news there is!
God was in Christ reconciling the world unto Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5:19).
What could be better? It’s Jesus, Jesus for you! There’s the sum and substance of our preaching, for Jesus alone saves!
+ Herbert Mueller
First Vice President
The Lutheran Church—Missouri Synod
[Note: Wednesdays here at the International Center we work through the catechism, week by week. Today we focused on the Second Petition of the Lord’s Prayer, with Chaplain William Weedon as preacher. This was exactly the Word of God I needed to hear, so we wanted to bring it also to you. Blessings – Herbert Mueller]
Text: Galatians 5:16-25
It’s a battle of the Kingdoms. The Kingdom of this world as it now is. The Kingdom of God as this world will finally be at Christ’s return. You heard St. Paul describe them in the reading. The one characterized by works of the flesh: sexual immorality, impurity, sensuality (living for pleasure, hedonism), idolatry (trying to squeeze eternal life out of the stuff of this fallen world), sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and (he’s not even giving an exhaustive list!) things like these. That’s the world we live in. That’s the world that lives in us all since the Fall.
But the world that will be, the Kingdom that is coming? The fruits of the Spirit characterize it: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
The Kingdom that is coming and that will be the future of this world, made its beach-head into the Kingdom of darkness at the incarnation of our Lord Jesus. There for the first time in human flesh was a person who literally LIVED the fruits of the Spirit without ceasing. Flawlessly. From conception to death and so from death to resurrection! He did it all, for you! And from the resurrection the Kingdom expanded and grew. That growth comes in two ways.
First, it grows by new folks being added to it through the Spirit’s work. They receive the gift of faith, and are baptized and the Church grows. That’s how it has expanded through the whole world and how it continues to expand.
But the second way the Kingdom grows is INSIDE you. For that’s where the battle rages. As long as you live in your fallen flesh, the works of the flesh will continue to try to erupt in your life and disrupt your enjoyment of the Kingdom of God, to destroy the fruits of the Spirit in your life. And in just the same way the Kingdom of God in your life, planted into you at your baptism, engages in an non-stop war against the passions and evil works of your flesh. They are never at peace with each other. The one means the death of the other. To be a Christian is to live in this battle.
Now there are some Lutherans who will tell you that there is no progress in the Christian life, no growth in sanctification. But this is false and it is a lie. Luther in the Large Catechism on Baptism describes the ongoing struggle that Christians engage by the Spirit against the flesh, and he speaks of ever increasing in the fruits of the Spirit and ever diminishing in the works of the flesh. To be sure, it is a battle that proceeds in much weakness and with many setbacks, but it presses on relentlessly to the final victory at the Resurrection. Where this isn’t happening, Luther observes that Baptism isn’t being put to use but resisted.
Yet here is an oft-overlooked truth: this new life of the Spirit isn’t given to you piece-meal. It is given whole. When you were baptized you received the very righteousness of Christ, His flawless obedience to the law, as your very own. It’s the Lord’s gift to you, now given over and over again through repentance and faith. What you grow in is in your living out from that gift more and more, and less and less from the old Kingdom, the Kingdom and works of the flesh.
But this is impossible by your own strength and power. It can only happen by the Holy Spirit. And so the petition: “thy Kingdom come.” That’s your prayer that the Kingdom would increase in this world by gathering others into it, and that’s your prayer that the Kingdom would expand in YOUR life, so that by the gift of the Holy Spirit you believe God’s holy Word and lead a godly life here in time and there in eternity.
That is, when we pray the Second Petition, you ask that by the Spirit’s power your life would become ever more and more filled with the God’s own love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. That’s the Kingdom that WILL be the future of this world at the return of Christ. Thy Kingdom come asks for nothing less that that future gift to grow in your life now. May God grant it to us all!
In the name of the Father and of the Son and of the Holy Spirit. Amen.
LCMS Director of Worship / International Center Chaplain