The Hope of the Incarnation
May God grant you and yours a wonderful celebration of our Savior’s birth. Merry Christmas to one and all!
There is no more profound proclamation of the message of Christmas, no more poignant explanation of “the reason for the season” than this passage from the letter to the Hebrews. Here is my rendering of Hebrews 2:14-18:
14) Since therefore the children have shared and do share blood and flesh, He Himself in like manner assumed a share in them [flesh and blood] so that through death he might render impotent him who has the power of death, namely the devil.
15) And set free those who by fear of death through all their lives were held in bondage.
16) For surely it was not angels He takes hold of to help, but He helps Abraham’s descendents [i.e., all who believe in Christ – see Galatians 3:7].
17) For this reason He was obligated to become like His brothers in every way so that he might become a merciful and faithful High Priest toward God, for the purpose of making atonement [propitiation] for the sins of the people;
18) For in that He Himself suffered being tempted, He is able to help those who are being tempted.
The children share in blood and flesh. That’s who we are, real people, flesh and blood creatures of God. In the same way, our Lord Himself, in the womb of Mary, also assumed His share in flesh and blood. There can be no greater wonder than this!
The LORD and Creator of all the universe becomes a child of flesh and blood, yet always remains who He is: Lord of all. God in the flesh – the incarnation, we call it, the “enfleshment,” our hymn expresses it: “These are the signs that you shall mark, the swaddling clothes, the manger dark: there you shall find the Infant laid by whom the heavens and earth were made” (Lutheran Service Book 358, st. 5).
Why? Why does God take a share in flesh and blood? The Creator becomes a creature? Here is the heart of the matter, my beloved brothers and sisters. This is what we teach and preach this season. The New International Version has it: “so that by His death He might destroy him who holds the power of death” (2:14). Literally it means, as I have it above, “that through death He might render impotent” the devil, who holds “the power of death.”
I like that. This is good news! The devil looks powerful. He acts powerful. He seeks to destroy, but he is IMPOTENT! He has been stripped of His power! He cannot tear us away from our Lord when we claim Christ’s incarnation for us, Christ’s death on the cross that destroyed his power.
For Christ Himself has set us free. In Christ the Son of God became like us in every way. We suffer. He suffered. We are tempted. He was tempted, “yet without sin.” (Hebrews 4:15).
More than that, He was a faithful High Priest, offering Himself as the sacrifice, the atonement for our sins. His death made satisfaction for our sins. That means He received the full measure of punishment for our sins. His death now sets us free because there is no more sin that needs punishment. It was all done in Him. Now, because He suffered, He is able to help us when we suffer, when we are tested by temptation.
Here is the wonderful message of Christmas!
At the end of the year the world often becomes retrospective about the good, the bad and the ugly of the previous year. Depending on what commentators emphasize, they become hopeful or gloomy about our prospects. But here is the good news that transcends all of that, the good news of Christmas we sing and share, teach and preach: God Himself has come to be with us in our difficulty! God Himself has become a human being of flesh and blood.
God Himself has taken His share in human suffering in Christ, born for us. God Himself has come to set us free from death and atoned for our sin. God Himself gives life! Now there’s a message just begging to be proclaimed! May God bless each of us in the proclaiming!
+ Herbert Mueller
First Vice President
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